The
RESPONSE OF HISTORY TO THE
VOICE
OF PROPHECY
A VERSE BY VERSE STUDY OF THESE
IMPORTANT BOOKS OF THE BIBLE
BY URIAH SMITH
Author of "Here and Hereafter," "Looking Unto Jesus," "The
Marvel of Nations," "Synopsis of
Present Truth," and other works of Bible Subjects.
"Many shall run to and fro, and knowledge shall be
increased."
SIGNS PUBLISHING
COMPANY, LIMITED
Melbourne, Victoria, Australia
INTERNATIONAL TRACT SOCIETY
London, Cape Town, Lucknow
Preface:
- With Enoch, the seventh from Adam, and for three
hundred and eight years contemporary with Adam, the voice
of prophecy began to be heard through human lips. For so
the apostle Jude declares: "And Enoch also, the seventh
from Adam, prophesied of these, saying, Behold, the Lord
cometh with ten thousands of his saints, to execute
judgment upon all, and to convince all that are ungodly
among them, of all their ungodly deeds which they have
ungodly committed, and of all their hard speeches which
ungodly sinners have spoken against him." Jude 14, 15. This
sublime and earliest prophecy reaches to the end of time.
And through all the intervening ages, other prophecies have
covered all the more important events in the great drama of
history. p. 3, Para. 2.
- The coming to pass of these great events has been but
the response of history to what the prophecies had
declared. And thus amid the ever-present evidences of the
short-sightedness of men, and the ever-recurring failures
of human schemes, a voice has continually gone up from
earth to heaven, "The word of the Lord endureth forever."
p. 3, Para. 3.
- It is for the purpose of calling attention to some of
these important prophetical-historical lessons, if we may
be permitted to coin a word, that this volume is written.
And the books of Daniel and the Revelation are chosen for
this purpose, because in some respects their prophecies are
more direct than are to be found elsewhere upon the
prophetic page, and the fulfilments more striking. The
object before us is threefold: [1] To gain an understanding
of the wonderful testimony of the books themselves; [2] To
acquaint ourselves with some of the more interesting and
important events in the history of civilized nations, and
mark how accurately the prophecies, some of them depending
upon the developments of the then far-distant future, and
upon conditions the most minute and complicated, have been
fulfilled in these events; and [3] To draw from these
things important lessons relative to practical Christian
duties, which were not given for past ages merely, but are
for the learning and admonition of the world today. p. 3,
Para. 4.
- The books of Daniel and the Revelation are counterparts
of each other. They naturally stand side by side, and
should be studied together. p. 3, Para. 5.
- We are aware that any attempt to explain these books
and make an application of their prophecies, is generally
looked upon as a futile and fanatical task, and is
sometimes met even with open hostility. It is much to be
regretted that any portions of that volume which all
Christians believe to be the book wherein God has
undertaken to reveal his will to mankind, should come to be
regarded in such a light. But a great fact, to which the
reader's attention is called in the following paragraph, is
believed to contain for this state of things both an
explanation and an antidote. p. 3, Para. 6.
- There are two general systems of interpretation adopted
by different expositors in their efforts to explain the
sacred Scriptures. The first is the mystical or
spiritualizing system invented by Origen, to the shame of
sound criticism and the curse of Christendom; the second is
the system of literal interpretation, used by such men as
Tyndale, Luther, and all the Reformers, and furnishing the
basis for every advance step which has thus far been made
in the reformation from error to truth as taught in the
Scriptures. According to the first system, every
declaration is supposed to have a mystical or hidden sense,
which it is the province of the interpreter to bring forth;
by the second, every declaration is to be taken in its most
obvious and literal sense, except where the context and the
well-known laws of language show that the terms are
figurative, and not literal; and whatever is figurative
must be explained by other portions of the Bible which are
literal. p. 4, Para. 1.
- By the mystical method of Origen, it is vain to hope
for any uniform understanding of either Daniel or the
Revelation, or of any other book of the Bible; for that
system [if it can be called a system] knows no law but the
uncurbed imagination of its adherents; hence there are on
its side as many different interpretations of Scripture as
there are different fancies of different writers. By the
literal method, everything is subject to well-established
and clearly-defined law; and, viewed from this standpoint,
the reader will be surprised to see how simple, easy, and
clear many portions of the Scriptures at once become,
which, according to any other system, are dark and
unsolvable. It is admitted that many figures are used in
the Bible, and that much of the books under consideration,
especially that of the Revelation, is clothed in symbolic
language; but it is also claimed that the Scriptures
introduce no figure which they do not somewhere furnish
literal language to explain. This volume is offered as a
consistent exposition of the books of Daniel and the
Revelation according to the literal system. p. 4, Para.
2.
- The study of prophecy should by no means be neglected;
for it is the prophetic portions of the word of God which
especially constitute it a lamp to our feet and a light to
our path. So both David and Peter unequivocally testify.
Ps. 119:105; 2 Peter 1:19. p. 4, Para. 3.
- No sublimer study can occupy the mind than the study of
those books in which He who sees the end from the
beginning, looking forward through all the ages, gives,
through his inspired prophets, a description of coming
events for the benefit of those whose lot it would be to
meet them. p. 4, Para. 4.
- An increase of knowledge respecting the prophetic
portions of the word of God was to be one of the
characteristics of the last days. Said the angel to Daniel,
"But thou, O Daniel, shut up the words, and seal the book,
even to the time of the end: many shall run to and fro, and
knowledge shall be increased;" or, as Michaelis's
translation reads: "When many shall give their sedulous
attention to the understanding of these things, and
knowledge shall be increased." It is our lot to live this
side the time to which the angel told Daniel to thus shut
up the words and seal the book. That restriction has now
expired by limitation. In the language of the figure, the
seal has been removed, and many are running to and fro, and
knowledge has marvelously increased in every department of
science; yet it is evident that this prophecy specially
contemplates an increase of knowledge concerning those
prophecies that are designed to give us light in reference
to the age in which we live, the close of this
dispensation, and the soon-coming transfer of all earthly
governments to the great King of Righteousness, who shall
destroy his enemies, and crown with an infinite reward
every one of his friends. The fulfilment of the prophecy in
the increase of this knowledge, is one of the pleasing
signs of the present time. For more than half a century,
light upon the prophetic word has been increasing, and
shining with ever-growing luster to our own day. p. 4,
Para. 5.
- In no portion of the word of God is this more apparent
than in the books of Daniel and the Revelation; and we may
well congratulate ourselves on this, for no other parts of
that word deal so largely in prophecies that pertain to the
closing scenes of this world's history. No other books
contain so many chains of prophecy reaching down to the
end. In no other books is the grand procession of events
that leads us through to the termination of probationary
time, and ushers us into the realities of the eternal
state, so fully and minutely set forth. No other books
embrace so completely, as it were in one grand sweep, all
the truths that concern the last generation of the
inhabitants of the earth, and set forth so comprehensively
all the aspects of the times, physical, moral, and
political, in which the triumphs of earthly woe and
wickedness shall end, and the eternal reign of
righteousness begin. We take pleasure in calling attention
especially to these features of the books of Daniel and the
Revelation, which seem heretofore to have been too
generally overlooked or misinterpreted. p. 5, Para. 1.
- There seems to be no prophecy which a person can have
so little excuse for misunderstanding as the prophecy of
Daniel, especially as relates to its main features. Dealing
but sparingly in language that is highly figurative,
explaining all the symbols it introduces, locating its
events within the rigid confines of prophetic periods, it
points out the first advent of the Messiah in so clear and
unmistakable a manner as to call forth the execration of
the Jews upon any attempt to explain it, and gives so
accurately, and so many ages in advance, the outlines of
the great events of our world's history, that infidelity
stands confounded and dumb before its inspired record. p.
5, Para. 2.
- And no effort to arrive at a correct understanding of
the book of the Revelation needs any apology; for the Lord
of prophecy has himself pronounced a blessing upon him that
readeth and they that hear the words of this prophecy, and
keep the things that are written therein; for the time is
at hand. Rev. 1:1-3. And it is with an honest purpose of
aiding somewhat in arriving at this understanding, which is
set forth by the language above referred to as not only
possible but praiseworthy, that an exposition of this book,
according to the literal rule of interpretation, has been
attempted. p. 5, Para. 3.
- With thrilling interest we behold today the nations
marshaling their forces, and pressing forward in the very
movements described by the royal seer in the court of
Babylon twenty-five hundred years ago, and by John on
Patmos eighteen hundred years ago; and these movements --
hear it, ye children of men -- are the last political
revolutions to be accomplished before this earth plunges
into her final time of trouble, and Michael, the great
Prince, stands up, and his people, all who are found
written in the book, are crowned with full and final
deliverance. Dan. 12:1, 2. p. 6, Para. 1.
- Are these things so? "Seek," says our Saviour, "and ye
shall find; knock, and it shall be opened unto you." God
has not so concealed his truth that it will elude the
search of the humble seeker. p. 6, Para. 2.
With a prayer that the same Spirit by which those portions
of Scripture which form the basis of this volume were at
first inspired, and whose aid the writer has sought in his
expository efforts, may rest abundantly upon the reader in
his investigations, according to the promise of the Saviour
in John 16:7, 13, 15, this work is commended to the candid
and careful attention of all who are interested in
prophetic themes. p. 6, Para. 3.
U.S. p. 6, Para. 4.
(originally written Battle Creek, MICH., U. S. January,
l897.)
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